What Does He See In Her? (February Newsletter)

I have a confession to make.  I’ve been at events like parties, proms, dances, even weddings, where I see a couple and think to myself, “what does he/she see in her/him?  How could they be together?” Yea, I know this is not the kind of question I should be asking (I said it’s a confession).  Questions like this are usually based on shallow perceptions and/or opinions that are ill-founded, judgmental and critical.   

     What if we asked that same question about Jesus and his bride, the church?  What does He see in her?  I am not talking about the individual believer when I ask this question.  Yes, Jesus loves the individual, and this love has nothing to do with me or you being worthy or deserving of this love.  Romans 5:8 makes this clear: God shows his love for us in that while we were still sinners, Christ died for us

     Jesus loves the Church, his bride.  He also loves each faithful local church. He knows each church, with its flaws, weaknesses, and failures, and he loves, pursues, and shepherds it anyway. He sees his church with a timeless perspective that looks back into eternity before God spoke this universe into existence.  In Ephesians 1:4 we read, “….he chose us in him before the foundation of the world, that we should be holy and blameless before him.  When Jesus looks at his church, he sees those who love has bought with a price so high, with blood so holy, with a redemptive purpose so amazing that the angels stand in awe and stare at it with wonder (I Pet 1:12).  He sees his church as a radiant bride standing before him cleansed, unblemished and faultless.  He sees individual forgiven sinners saved by sovereign grace adopted into his forever family as sons and daughters.  He sees redeemed individuals as essential interconnected parts placed together into his body.  He sees his Church (universal) and each local church, as the assembly of his saints, his holy nation, a people for his own possession (1 Pet 2:9). 

     This is why he guards us with a jealous passion. This is why he walks among his church protecting, encouraging, challenging, purging, and disciplining.  This is what we are seeing in chapters 2 and 3 in Revelation.  He is walking within his church to comfort us in our suffering and confront us in our sin.  He is eternally devoted to his church, his bride, and he demands our devotion as well.  His heart is not distracted – not divided in his affection toward us, and he will not abide our distracted and divided hearts.  He blazing eyes see it and he calls it out.  He calls out the church who has forsaken its first love (Ephesus).  He comforts his church who is facing ever increasing persecution (Smyrna).  He knows the church that has compromised herself (Pergamum).  He knows the church that is tolerating immorality and the one that is tempted in that direction (Thyateria).  He knows the one that looks alive from the outside but is really dead within (Sardis).  He knows the one that is weak, but still doing good (Philadelphia), and the one that thinks it’s doing well but is really lukewarm and in terrible condition (Laodicea). 

     Every one of these churches he jealously and passionately loves.  He loves them enough to call them to repentance, to call them back into a love relationship; to call them back home. 

     I am so thankful for the sovereign guidance of God that directs the ministry of the Word here at Westwood.  He has led us to exposit his Word book by book, chapter by chapter, verse by verse.  His timing is perfect in this.  We’ve seen this over and over through the years.   Five years ago we were working our way through Isaiah during a tumultuous political year.  Week after week, passage after passage the message to us was God alone is our source of strength, He alone is the One who says, “I will strengthen you, I will help you, I will uphold you with my righteous right hand.” (Is 41:10)   

     And now, five years later, we find ourselves once again in a tumultuous time, with a global pandemic and politics and other cultural issues calling for our attention, our energy, and our participation.  Now we find ourselves in the study of Revelation, and like those first recipients of this letter, we are surrounded by idols, icons and ideologies that distract us and tempt us to compromise.  They detract from the central mission and message our King gave to his church.  They distract us from our first love and seek to draw us into compromise and complacency.  Jesus sees this, he is calling it out and calling us to repentance. 

     Now, more than ever, most of the people in our country have little or no religious affiliation.   These “nones” who have no ‘religious’ involvement and no ‘religious’ friends, so they judge Christ and Christianity by what they see on TV and social media.  But what they hear and see is not the Jesus of the Bible, and not Biblical Christianity.  What they see is a watered down, polluted, politicized and compromised Christianity.  Jesus loves his church enough to encourage us in our faithfulness, call us out when we are unfaithful, confront us in our failures and call us back to repentance, to call us back into a love relationship; to call us back home.    I’m thankful we are in the book of Revelation, and I’m thankful we can count on Christ to lovingly and faithfully speak to us through it.  “He who has an ear, let him hear what the Spirit says to the churches.”   May He enable us to conquer and claim the prize. 


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September 2020 Newsletter Article

One of the books I am currently reading is A Way with Words, Using Our Online Conversations for Good, by Daniel Darling. I am reading it with a sense of urgency, because when I attended seminary there wasn’t a class in cyber-shepherding, and I need help pastoring I am reading it with a sense of urgency because our culture and community are divided like never before along many different lines and ideologies. I am reading it with a sense of urgency because so much of what I see and read on social media that comes from professing Christians is not good, not true, not edifying, not unifying, not honoring to God and not consistent with the character and words of Christ.
 
Darling recently wrote a short article addressing the inconsistency often seen between our online bio and our online words. In “Jesus in the Bio but Nasty in the Timeline?” Darling wrote:
 
A follower of Jesus myself, I normally like to see those words on someone’s Twitter profile. Lately, however, I’m reluctant to scroll down for fear that this same follower has cussed out a politician on the social media platform or tweeted nasty things at a person they disagree with.
 
How can people who claim Jesus as Lord act so mean?
 
First, we often think that because we are fighting for the right things – justice, truth, righteousness — that it doesn’t matter how we say what we say. The Apostle Peter, no stranger to impulsive talk, has a tip for us. He urged first-century believers to “have an answer for everyone for the hope that lies within you” but to do this with “gentleness and kindness.” (I Peter 3:15) In other words, civility and courage are not enemies, but friends. The loudest person in the room or online is not necessarily the most courageous.
 
Second, we go off the rails online because we forget the humanity of the person on the other end of that tweet. That person we are calling out or punching at rhetorically is not a mere avatar to be crushed, but a person, made in the image of God. Those with whom we disagree are not the sum total of their opinions. James, Jesus’ brother and another leader in the first-century church, urges us to consider the imago dei of the other before we unleash a verbal assault. (James 3:9)
 
Third, we often abandon kindness because politics has replaced religion as the primary driver of our discourse. We may have Jesus in the bio, but it’s the Republican or Democratic Party that is really in our hearts.
 
The collapse of religious institutions and the decline of church attendance have created a vacuum that politics is only too ready to fill. But politics makes for a disappointing god. It only takes and will never fully satisfy the longings of the heart.
 
How do we know we are worshipping at the altar of the 24/7 political cycle? When we make every argument a political one. When every aspect of life becomes read through a narrow ideological lens. When every criticism of our candidate is perceived as an attack on our hero. When we turn a blind eye to the misdeeds of leaders in our ideological camp.
As we muddle through the coming election season and a global pandemic that has divided Americans, Christians will be more tempted than ever to abandon civility.
 
Darling is right! Jesus diagnoses the problem perfect clarity: ….what comes out of the mouth proceeds from the heart (Matt 15:18). For out of the abundance of the heart the mouth speaks (Matt 12:34).
 
Here is a straightforward and simple suggestion (actually it’s a Scriptural command!): Know this, my beloved brothers: let every person be quick to hear, slow to speak, slow to anger; for the anger of man does not produce the righteousness of God (James 1:19–20).
 
Sounds simple doesn’t it? Quick to hear; slow to speak (or to type), slow to anger. May God helps us to do this, and may we be known as people who know the truth and who speak it with love, grace and clarity.

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